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Posts Tagged ‘Christianity’

Seal of the Diocese of California

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The 162nd Convention of the Episcopal Diocese of California rejected the Anglican Covenant by a wide margin October 23rd.  This was not a surprise since sentiment against the Covenant has run strong and deep since it was first unveiled.  But there was a holy and healthy peace about the decision and a sense of sadness that the debate had produced such acrimony across the Communion.

The Anglican Communion was formed as a freewill association of independent churches sharing the common faith foundation from the mother Anglican Church of England.  But America fought a revolution for its independence from England and has thrived for the past two centuries quite well on its own.  America democratized the church with the invention of the Standing Committee.

While the Episcopal Church of the US clearly wants to remain in communion with the other Anglican Communion members, we are not prepared to sacrifice our independence or subordinate ourselves to a Standing Committee other than our own.  Such a price is too high to pay—-and worse such a price is too high to even have the audacity to ask for.  So the logical answer is no thank you.

In a world full of intolerance, the message from the Diocese of California is clear and unmistakable: 

EVERYONE who loves God and seeks Christ is welcome at our table where we come together to find renewal, hope and unconditional love.

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Despite ‘bursts of innovation and pockets of vitality’, the last decade has produced a slow, overall erosion of the strength of America’s congregations, according to the Faith Communities Today series of national surveys of American congregations prepared by David Roozen.

A Decade of Change in American Congregations 2000-2010, tells us that in 2010, one in four congregations had less than 50 people in the pews. While the number of megachurches doubled in the last decade, the growth of the Evangelical church seems has leveled off and some congregations beginning to shrink.

Roozen said the two big trends in the survey results are the ageing of mainline congregations and the ‘halted growth of the Evangelical church’.

“What’s interesting is how old the Oldine really is,” he said. “Half of the congregations could lose one-third of their members in 15 years.” Over half (53 percent) of Oldine Protestant congregations consists of seniors 65 years old or older, and 75 percent of these churches said that 18-34 year olds make up less than 10 percent of their membership. 

The church is losing older members to disabilities or death and there are no young adults to take their place. Young adults aren’t really abundant in the Evangelical churches either. “The Evangelical growth movement has basically halted and begun to retreat,” he said. Additionally, the study found a steep drop in financial health and continuing high levels of conflict that is turning people off.

The FACT Surveys were conducted in 2000, 2005, 2008 and 2010 and the decade brought the following changes:

  • Increase in innovative, adaptive worship
  • Surprisingly rapid adoption of electronic technologies
  • Dramatic increase in racial/ethnic congregations, many for immigrant groups
  • Increase in the breadth of both member-oriented and mission-oriented programs
  • Increase in connection across faith traditions

One  indicator of church health and vitality Roozen found was that more churches are turning to contemporary worship. In 2010 electric guitars and drums were found in one in four congregations, a 14 percent increase from 2000. Evangelical churches were the early adaptors of contemporary worship, but it has now gained a strong foothold in mainline churches as well. Roozen said the research shows contemporary worship is a catalyst of spiritual vitality, especially when it was combined with other innovative worship practices.

The bottom line according to the FACT surveys is fewer persons in the pews and decreasing spiritual vitality, but we should not give up hope since mainline churches are beginning to face the reality of church decline and make changes to arrest it.

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Robb Harrell is a Lutheran Pastor in Florida and he writes a very interesting blog called Praying with Evagrius.  A recent post was on the subject of church marketing and getting your message right.  It is a good read and I recommend it to you

http://prayingwithevagrius.wordpress.com/2011/08/29/church-marketing/

I’m now involved in the Diocese of California Church Growth Program and issues to marketing and communications are front and center as a strategy for getting the church growing again by broadening the base and reaching out to the unchurched and underserved.

But what is the church message? 

Father Robb offers some good advice to consider:

“About once a week or so I get a postcard from some local mega church advertising their programs or sermon series. These programs and sermon series are supposedly meant to meet the needs of the consumer. There is one problem with this approach: I don’t think people really know what their own needs are.

Let me say it one more time with clarity: I don’t think most people know what they need. Yet we have an entire church marketing machine that is based on fulfilling consumer needs. The trickle-down effect of this is that smaller mainline churches feel the need to compete with such efforts as a matter of survival. We begin to ask what people want out of church instead of asking what people need from the church.

I was watching Religion and Ethics Newsweekly a couple of weeks ago when they interviewed Eugene Peterson, who is a retired Presbyterian pastor and prolific author. In the course of the interview, Peterson said, “The minute the church and pastors start saying what do people want and then giving it to them, we betray our calling. We’re called to have people follow Jesus. We’re called to have people learn how to forgive their enemies. We’re called to show people that there is a way of life which has meaning beyond their salary or beyond how good they look.”

I was really struck by the statement. The prophet Jeremiah (as translated by Peterson in The Message) says that, “The heart is hopelessly dark and deceitful, a puzzle that no one can figure out.” How can we structure the church on the basis of what the human heart desires when we know that the human heart is capable of deceit? The truth is that this following of Jesus and forgiving of enemies is hard stuff. Who wants to do hard stuff?

Thomas Merton once said that the world is in need of a revolution, one that only Christianity can provide. Churches need to better discern who they are and what their core message happens to be before entering the fray of engagement with the world and culture around them. So often churches become nothing more than a reflection of the culture around them rather than a threat of revolution.”

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Lord's Prayer in danish in the Pater Noster Ch...

The Lord's Prayer in Danish from Pater Noster Chapel in Jerusalem via Wikipedia

This version of the Lord’s Prayer was used at St. Timothy’s the week of August 21st as part of our exploration of new ways to hear old lessons looking for new insight into God’s word.  This version was written by St. Timothy’s parishioner Jean Crane:

Our Father who dwells within—All in All,

In you I live and move and have my being.

Wholeness is your name—

Your kingdom is here and now.

Give us this day our daily bread—

and help us let go of all grievances—as we

extend our love to others.

Lead us not into illusions of separation—

as you help us transcend our ego thoughts.

Surround us with your healing light—for you

are eternal truth and love.

Forever.

Amen

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Danville, California, USA

Life at the foot of Mt Diablo

Showing up is often one of the most important things we can do for the church.  Showing up is also part of the casual evangelism strategy at St. Timothy’s so others can discover us on their own terms.

That is Steve Mason’s idea behind the St. Timothy’s Episcopal Church, Danville, CA card table in the free speech section of the Danville Farmer’s Market each Saturday from 9am to 1pm.  Steve is a member of the Vestry and chair of its Evangelism and Church Growth Ministry.

From my experience at the Saturday Market table it is a great and non-threatening way for unchurched to get to know your church.  I am always surprised at the power of a smile and ‘good morning’—and the questions I get asked:

  • Can I come to your church during the day to pray alone?
  • Do you still allow birds to be buried in your Redwood grove?

Thanks for letting me park my car at your church while I bike up Mt Diablo—your church is such a friendly place one woman said as she handed me a check to put in the plate at church.

That made my day!

I asked Steve Mason to share his thoughts about this comfortable evangelism approach.  Here is what he offered:

Evangelism and Church Growth From an Episcopalian Perspective

What follows are my opinions, experiences and learning’s from three years of service on the Vestry of St Timothy’s Episcopal Church, Danville CA. in a capacity to head evangelism and church growth for that parish.

Steve Mason

Prerequisites

  • A Parish that is welcoming, open and affirming and that is desirous of growth.
  • A belief that evangelism is primarily the following of the path Jesus demonstrated for us to follow and not a method to balance the parish budget.
  • A Clergy that is supportive of “Spreading the Good News” and provides leadership towards that end.
  • A Parish that encourages congregants to actively work on their faith life.

Methods

  • Encourage parishioners to talk about their own faith life with others when asked, rather than attempt to “convert” the questioner.
  • Attend public events such as the Danville Farmer’s Market in the “free speech area”
  • Identify who you are, such as the banner that states Saint Timothy’s Episcopal Church, Danville.
  • If available wear logo wear clothing or the parish name badge.
  • Have printed material that includes the address of the parish, service times, types of ministries, youth activities and a brief profile of the parish.
  • Establish eye contact and greet the public with a friendly, “Good Morning” those that are interested will engage you in conversation.
  • Do not wear sunglasses, your eyes are the most expressive part of your face and will transmit your sincerity as you describe your faith journey and why your parish is an important part of your life.
  • Be genuinely curious about what the person you are talking with is looking for in a faith community.
  • Be honest with your answers.
  • Remember this is NOT a sales pitch!  In fact it is “not about me”, our job is only to describe our faith journey and how we value our parish.  We have a silent partner; the Holy Spirit that will motivate action if the person is ready to act.
  • Because of our silent partner do not internalize your responsibility to bring in new members, or get wrapped up in numbers.  The analogy I like is that our job is to set the table, cook and serve the meal.  It is up to the person you are talking with to join us at the feast
  • Have an active Greeters program so that if someone does try you out they are recognized and made to feel welcome.
  • Find something for the new seeker to do to integrate them into parish live as soon as possible.

Needed help from DioCal

  • Training online and presenter led for Episcopalian Evangelism
  • On going research on what the un-churched are looking for and how we can meet those needs.
  • Become an on-line place where parishes can share ideas on different worship styles that appeal to the un-churched.
  • Provide leadership in getting the word out that the God Episcopalians find every Sunday in their parishes is a loving accepting inclusive God.

Recent Learning’s

  • It takes time to make Evangelism an acceptable word in Episcopalian Parishes
  • With Clergy and Lay leadership, and when the parish begins to see new people in church, enthusiasm will build and this will help in all areas of parish life.

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Seal of the Diocese of California

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In March 2011 I wrote about the long decline in average Sunday attendance and membership in the mainline protestant religions.  It isn’t a new problem or one we face alone.  The Episcopal Church has been in a long slow decline since at least 1988 and so has the Diocese of California.

Our Declining Membership Challenge. At the beginning of the new millennium in 2000 the Diocese of California saw average Sunday attendance of 10,994 but by the beginning of 2011 it had dropped to 8,169 (-26%).  The problem was masked because despite the decline in pledge units from 9686 beginning 2000 to 7047 beginning 2011 pledge giving grew from $14.0 million in 2000 to $16.4 million in 2011 an increase of 17% as the average pledge grew from $1,442 to $2,332.  But if you project that declining attendance and falling pledge units forward and consider the changing demographics of a population growing older the numbers tell a very different story for the Episcopal Diocese of California.

Forecasting Today’s Decline Rate Forward to 2022.  By 2022 average Sunday attendance is forecast to decline to 5712 at its average -3.3% rate each year.  Pledge units will decline from 7210 in 2010 to 4928 in 2022.  And pledge income is forecast to fall to $12.4 million for the diocese in 2022 down from $16.9 million in 2010 even though the average pledge will grow to $2, 525 in 2022 from $2,316 in 2010.

Growing the Church from the Congregations Up

As a member of the Executive Council of the Diocese of California the realities we face are that we must find ways to grow average Sunday attendance, pledge units and average pledge size year over year not just to do the mission and ministry work of the church, but to afford the work we are doing today. The only way to arrest this decline is to help the congregations grow filling their pews with new faces, new pledge units, and new hands and hearts out doing the work of the church.

When the congregations thrive and grow, the entire church will grow again. No organization can successfully raise money, recruit priests or launch new programs when it is seen as being in decline or where the forecast is as sobering as losing 50% of your members and 25% of your income when you depend upon those members to sustain the work of the church.  We are not an aging church. We are a church struggling to be relevant in the lives of the faithful bombarded with competing demands on their time, talent and treasure.

We are not here just to offer service, we’re here to offer salvation, to offer a faith foundation for kids, a network of caring support for those in need.  We offer renewal and spiritual healing.  We pray for you and we will be there for you in time of need.  You are family and we love you just the way you are.

This is the message Jesus preached more than 2000 years ago and it is still true today.  Our mission and challenge is to open our doors and our hearts wide enough to let the light of Christ shine on our whole community beckoning them home.

Yet in our Diocese a growing number of our 80 congregations are struggling financially.  The smallest and weakest can no longer afford the cost of a single priest or struggle with the growing costs of deferred maintenance on buildings the congregation can no longer afford.  We need to find ways to hold up and sustain faith communities at whatever stage of their life journey.  That may mean freeing them from the chains of aging structures.  It may mean matching them with larger congregations willing to be partners in Christ with them and help them.  It means reaching out to the faithful and those seeking Christ in their lives and helping them find a place where they can be at home, at peace at one with Christ.

The answer for us is NOT to keep raising the Diocesan assessment which taxes the growing parishes by requiring them to pay 20% of their income over $62,000 per year to the diocese to make up the gap in income from the decline.  Doing so eats the seed corn of the church by diminishing the capacity of thriving congregations at a time when the church badly needs them to grow even faster.

The answer to is to broaden our pledge base by reaching out and attracting new members, making them feel welcome and at home on Sunday mornings and incorporating them meaningfully in the mission and ministry work of the church.  You can call it evangelism.  You can call it marketing.  You can call it anything you want as long as we find creative ways to break the cycle of decline and get back to growth.

This is not a problem Bishop Marc created nor can he solve it for us.  This decline has been going on since at least 1988 and the ravages of the recession are forcing us to face it.  It is not a problem that any single parish can solve alone.  The parishes need the common infrastructure and support system the Diocese can offer to help them build program and membership across the congregations, but each congregation must focus on growth as a key goal not just for themselves but for the whole church.

But by naming, framing, working together as a community of faith to address the issues we face honestly and prayerfully we can develop new ways to bring the Good News to people who love God and seek Christ in their lives—and in so doing get the church growing again.

How we do that is the question on the Diocesan table, at the deanery meetings and for every Vestry in every congregation.   Bishop Marc and the Diocesan staff can’t do this on their own.  It is going to take the joined hands of a thousand souls in the pews to make this work and with God’s help, it will.

There is much to be thankful for in our Diocese

  • New Clergy with Fresh Ideas across the Diocese. Over the past five year we have a large group of new rectors and clergy in the diocese bringing fresh ideas and new thinking to these issues, the challenge for the Bishop is to energize them and get them focused on enriching and enlivening each congregation they serve to create the conditions for growth.
  • Better Communications and Collaboration. The Diocese is focusing on new technology and new strategies to provide the infrastructure, support system the congregations need to become more efficient at communications, at stewardship, as community-building and ministering to the needs of the faithful.
  • Building Lay Leadership. We need to build he lay leadership across the Diocese and the deanery action plan is the start of a new strategy for leadership development and involvement of the congregations in the collaborative work of the church.
  • New Ways to Leverage our Outreach Ministry. Episcopal Charities Action Networks is a new approach to encourage collaboration across parishes on shared outreach and social service needs.  We’ve learned a lot in this first round but the architecture for parish collaboration is a work in progress that will only get better as more are involved.

The challenge for our shared future is to grow both in numbers and capacity but in our love for God and the work of the church.

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I recently stumbled across this amusing post on a blog called Not Another Episcopal Church Blog which, with that name alone, intimidated me a little about venturing forward to read it.  But I’m glad I did because I found the following:

I never was very good at this game.

Our church is in the process of finding a new rector. One of the things the Diocese of Upper South Carolina is asking for is a “Strategic Plan.” Talk about reinventing the wheel! I think this a ridiculous waste of time. Why make being a Christian more complicated? Are we to be guided by some new strategic plan reluctantly drawn up by volunteers, or should we read the plan written by saints and martyrs that has been around for the past 2000 years?

C.S. Lewis had something to say about that plan.

“May I come back to what I said before? This is the whole of Christianity. There is nothing else. It is so easy to get muddled about that. It is easy to think that the Church has a lot of different objects—education, building, missions, holding services. Just as it is easy to think the State has a lot of different objects—military, political, economic, and what not. But in a way things are much simpler than that. The State exists simply to promote and to protect the ordinary happiness of human beings in this life. A husband and wife chatting over a fire, a couple of friends having a game of darts in a pub, a man reading a book in his own room or digging in his own garden—that is what the State is there for. And unless they are helping to increase and prolong and protect such moments, all the laws, parliaments, armies, courts, police, economics, etc., are simply a waste of time. In the same way the Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time. God became Man for no other purpose. It is even doubtful, you know, whether the whole universe was created for any other purpose. It says in the Bible that the whole universe was made for Christ and that everything is to be gathered together in Him.”

C.S. Lewis, Mere Christianity (New York: Touchstone), pp 170-171.
Forget your strategic planning sessions, anything you create will just be put on the shelf to collect dust.

As an alternative, send a copy of your well read Bible to the Diocese with a little note attached saying, “I hope this plan meets with your approval.”

That’s my stratego and I’m stickin with it.

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Facebook Doesn’t Kill Churches, Churches Kill Churches is the title of a recent article by Dr. Elizabeth Drescher a religion writer and scholar of Christian spirituality at Santa Clara University.  She argues that part of the popularity of social media is that they help people feel in community with each other across a wide range of areas important to their lives.

Churches, she argues, used to play that role but less so today because church social relationships are too superficial to be reinforcing.

Whether you buy that argument or not, it is true that we see people drawn to causes or opportunities to get involved beyond church.

Our 20/20 Vision goal of being a welcoming parish open to all requires that we reach out to the unchurched and underserved in our community to invite people to try out St. Timothy’s rather than just waiting for people to show up on our door step.  This marketing and ‘outreach’ is new to us but not new to the church.  Our challenge is to find ways to reach those likely to be most attracted to our parish community.  Today that means social media connects and a steady, persistent, and attention-getting marketing and communications strategy.

Which brings us to the question she asks in the article:

“Can social media redeem the church?

The short answer is of course, “no.” Maybe the long one is, too.

Indeed, experimental psychologist Richard Beck recently set the religion blogosphere—forgive me—atwitter with a post entitled, “How Facebook Killed the Church.” Beck, a professor at Abilene Christian University, argues that, rather than replacing face-to-face relationships with so many digital doppelgangers, “Facebook tends to reflect our social world,” extending and enriching established friendships rather than, by and large, inviting the development of new ones that take us away from longstanding networks of friends, family, and coworkers.

Beck draws on unpublished research on college retention that showed that freshmen with active Facebook engagement were more likely to return for their sophomore year precisely because their Facebook activity was closely correlated to meaningful face-to-face relationality. This echoes other findings about the more narrow scope of active Facebook affiliations, despite the number of “friends” a person’s profile page might boast.

With regard to churches, Beck reads the data as suggesting that Facebook and other social media are replacing what he believes is the “main draw of the traditional church: social connection and affiliation.”

It’s an engaging argument. Beck is certainly right that church is no longer a central gathering place for the majority of believers and seekers. And, it seems, too, that Facebook has taken up much of the chat about “football,… good schools,… local politics,” and other matters that Beck sees as the “main draw” of routine ecclesial practice in days gone by. Yet the sneak peek Beck offers of his own research appears to undermine the argument.

Not Enough Social to Go Around

The relationships among the undergraduates in Beck’s research were not formed on Facebook, they were enriched by students’ continued digital contact. The problem with regard to churches and other religious communities (and we see this over and over again with Facebook group pages whose only visitors are the minister and the technophile parishioner who championed the church’s foray into the digital domain) seems to be that there’s not enough social to go around.

That is, if church were, indeed, a robustly social experience, Facebook would enrich and extend that experience, enhancing week-to-week retention through ongoing conversation with valued friends—just as it appears to do with undergraduates moving from the first to the second year of college. Thin connections in face-to-face settings are not magically transformed by technology.

Other data suggests deeper reasons for believers and seekers’ abandonment of the institutional church, much of it linked to an understanding of the “social” that has more to do with involvement in practices of compassion, justice, and stewardship than it does with mere interpersonal entertainment. An extensive body of data on growing participation in volunteer activities, especially among young people, and the connection of this activity to religious organizations and spiritual values that are not nurtured in other settings suggests that people are not leaving the church merely because they can more easily connect socially with friends on Facebook. Social media participation does correlate positively to charitable and civic group participation. But here again, where people already have meaningful interpersonal affiliations, social media supports those relationships.

Beyond a growing distaste for the rancor around hot-button issues like human sexuality, gender equity, and reproductive choice, people seem to be put off church because they are able to do the kind of work—tending the sick, advocating for the oppressed, caring for the earth, comforting those in trouble or need—that was long the stock in trade of local churches, mosques, synagogues, and temples; but which, through the modern corporatizing of mainstream religions, was largely outsourced to separate agencies.

This is why you’ll probably find more people volunteering in any given week at Martha’s Kitchen food pantry in downtown San Jose, California than at Sunday services at the church across the street. If Facebook is killing the church, that is, it’s probably more accurate to call it an assisted suicide.”

Elizabeth Drescher, PhD, is a religion writer and scholar of Christian spiritualities who teaches at Santa Clara University. Her book Tweet If You ♥ Jesus: Practicing Church in the Digital Reformation will be released in Spring 2011. Her Web site is elizabethdrescher.net.

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DioCal is searching for a diocesan youth minister and you can help  find the right person.

Everyone who has a stake in the success of diocesan youth ministry — clergy, youth ministry leaders, parents, young people — is invited to attend one of six conversations about what makes for healthy youth ministry.

We will talk about how God is calling us to be in ministry with young people in the San Francisco Bay Area, and the best ways to share responsibilities between a diocesan youth minister, parish and deanery youth ministries, camps, and chaplaincies.

The first meeting, this Monday evening at St. Ambrose, Foster City, is especially designed for conversation about ministries for young people from ethnic congregations.

Everyone is welcome to attend the conversations; dates, times and locations follow:

Monday, March 28, 7:00 p.m. to 9:00 p.m.
St. Ambrose, 900 Edgewater Blvd.m Foster City
Saturday, April 2, 1:00 p.m. to 3:00 p.m.
St. James, 4620 California Street, San Francisco
Monday, April 4, 7:00 p.m. to 9:00 p.m.
St. Stephen’s, 66 St. Stephen’s Dr., Orinda
Tuesday, April 5, 6:30 p.m. to 8:30 p.m.
Our Saviour, 10 Old Mill St., Mill Valley
Thursday, April 7, 7:00 p.m. to 9:00 p.m.
St. Mark’s, 600 Colorado Ave., Palo Alto
Sunday, April 10, 2:00 p.m. to 4:00 p.m.
St. Clare’s, 3350 Hopyard Rd., Pleasanton

You may also sign up for DioCal’s monthly youth-ministry e-newsletter Grow Up in Every Way

http://community.icontact.com/p/diobytes/newsletters/guiew

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“At St. Timothy’s, anyone and everyone seeking to experience God’s love, mercy and power to heal is welcome, and all who love God and seek Christ are invited to share at the Lord’s Table where we celebrate our unity and find sustenance, consolation, and hope.” —-Mission Statement of St. Timothy’s Danville

These simple words express the mission that is part of our parish DNA.  Don’t take my word for it—ask anyone “why did you become a member of St. Timothy’s?”

If you have been at St. Timothy’s for a while you know what I mean.  At every newcomers meeting this question gets asked of old and new alike.  More often than not the answer is a variation on the theme:

  • I felt comfortable here from my first day.
  • The priest remembered my name on my second visit!
  • People were friendly and made me feel at home.

We want everyone who crosses our door to feel God’s presence in their life.  We want them to feel at home—the first time and every time, to feel God’s love, to feel wanted —just where they belong.

I have called it the ‘Virginia Woy Effect” to honor the woman whose skill as a greeter is indelibly stamped in our parish DNA.  Almost everyone who read that post told me they knew exactly what I meant.  If we could bottle it we’d have a endowment full of riches.  But Jesus taught us to give it all away–and so we do.

And that has made all the difference!

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